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What Scripture Talks About Tattoos?

by Jessica

Tattoos have become an increasingly popular form of self-expression, artistry, and personal identity in contemporary society. From being a symbol of rebellion to a representation of personal belief or cultural heritage, tattoos are deeply ingrained in many cultures worldwide. However, the practice of tattooing has faced controversy and criticism, particularly from religious circles. The Bible, in particular, is often cited in discussions about tattoos, with many believers questioning whether tattooing is permissible according to biblical teachings.

In this article, we will explore the key scriptural passages related to tattoos and body markings, consider the historical and cultural context in which these verses were written, and offer insights into how these teachings are interpreted in contemporary religious thought. We will also delve into four key arguments related to what scripture says about tattoos and provide a balanced perspective on the matter.

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The Old Testament Prohibition – Leviticus 19:28

The primary scriptural reference that is most commonly associated with the prohibition of tattoos comes from Leviticus 19:28. The verse is part of the Old Testament, specifically the Mosaic Law, which contains various rules and regulations given to the Israelites for their moral and ceremonial conduct. Leviticus 19 is part of a collection of laws that encompass a wide range of subjects, including offerings, rituals, and personal conduct.

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Leviticus 19:28 says, “You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.” This is a clear directive, prohibiting the Israelites from making body modifications for the dead, including tattoos. The context of this command is important. In ancient times, many pagan cultures practiced tattoos and body markings as part of their religious rituals, often related to mourning the dead or worshiping false gods. These practices were associated with idolatry and pagan worship, which were forbidden by God.

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Therefore, one of the arguments against tattoos based on this verse is that God prohibited them as part of the Mosaic Law to set the Israelites apart from the surrounding nations and to prevent them from engaging in idolatrous practices. By avoiding tattoos, the Israelites were demonstrating their obedience to God’s laws and their separation from other cultures. For Christians who follow the Old Testament, this prohibition is seen as a clear and non-negotiable guideline against tattoos.

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However, it is important to note that the Mosaic Law is no longer binding for Christians under the New Covenant, as they believe that Jesus Christ fulfilled the Law and its requirements. This raises questions about the relevance of Leviticus 19:28 for modern Christians, and whether it is still applicable to the practice of tattooing today.

The Distinction Between the Old and New Covenant

The argument that the Old Testament laws, including those in Leviticus, no longer apply to Christians is a central aspect of Christian theology. According to Christian doctrine, Jesus Christ fulfilled the Mosaic Law through his life, death, and resurrection, and with the advent of the New Covenant, believers are no longer required to observe the ceremonial laws outlined in the Old Testament.

This is supported by several passages in the New Testament, such as Romans 10:4, which states, “For Christ is the end of the law for righteousness to everyone who believes.” Similarly, Galatians 3:24-25 says, “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.” These passages indicate that the Old Testament laws were given to prepare God’s people for the coming of Christ, and once Christ came, the requirements of the Law were fulfilled.

In this context, Christians who argue that tattoos are permissible point out that the prohibition in Leviticus was part of a ceremonial law that was specific to the Israelites and not applicable to Christians today. The New Testament focuses more on matters of the heart and one’s relationship with God, rather than strict adherence to the Old Testament laws. As a result, many believe that the prohibition against tattoos in Leviticus is no longer binding for modern Christians, and tattooing should be viewed as a personal choice rather than a sin.

The Biblical Principle of the Heart and Intent

Another argument that supports the permissibility of tattoos for Christians is the biblical principle that focuses on the heart and intent behind a person’s actions. Throughout the Bible, there is a consistent emphasis on the importance of inner motives, as opposed to outward appearances or external rituals. For example, in 1 Samuel 16:7, God tells the prophet Samuel: “The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”

Similarly, in the New Testament, Jesus frequently teaches that righteousness is not about external observance of laws, but about a person’s heart. In Matthew 15:18-19, Jesus says, “But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” This emphasis on the heart suggests that the true measure of a person’s relationship with God is not determined by external appearances or actions, but by their inner thoughts, desires, and motivations.

When applied to the practice of tattooing, this principle suggests that the decision to get a tattoo should be evaluated based on the individual’s heart and intentions. If the motivation behind getting a tattoo is rooted in self-expression, cultural identity, or personal meaning, and not for sinful purposes such as idolatry or vanity, then the act of getting a tattoo may not be considered sinful. In fact, many Christians believe that tattoos can serve as a way to glorify God, commemorate personal faith, or share a meaningful message with others.

Cultural and Historical Context of Tattoos

The practice of tattooing in biblical times was vastly different from the modern-day tattoo culture. In ancient Israel, tattoos were associated with pagan practices and rituals, particularly in connection with idol worship, the mourning of the dead, and marking oneself as a servant of a false god. These practices were in direct opposition to the commandments of God, which called for His people to avoid engaging in such practices.

However, in the modern era, tattoos have evolved into a form of art and personal expression that is far removed from the ancient pagan rituals. In today’s society, tattoos are not primarily associated with idol worship or mourning the dead. Instead, they are often viewed as a way for individuals to express their identity, commemorate important events or relationships, or showcase personal beliefs and values.

Given this shift in the cultural and historical context of tattoos, many Christians argue that tattoos should not be judged based on the same criteria as those in ancient Israel. What was once prohibited due to its association with idolatry and paganism is now a widely accepted form of self-expression. In light of this cultural shift, many believers see tattoos as a personal choice that does not inherently violate biblical teachings.

Conclusion

The question of whether tattoos are permissible according to scripture is one that has generated much debate, particularly among Christians. While the Bible does contain a prohibition against tattoos in Leviticus 19:28, it is important to consider the historical and cultural context in which this command was given. The prohibition was primarily aimed at distinguishing the Israelites from surrounding pagan nations and preventing them from engaging in idolatrous practices.

Ultimately, whether or not tattoos are permissible according to scripture depends on one’s interpretation of the Bible, their understanding of the New Covenant, and their personal convictions. For some, tattoos may be a way to express their faith, while for others, the scriptural prohibition may still hold weight. As with many other aspects of Christian life, the decision is often left to individual conscience and the guidance of the Holy Spirit.

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